The Torii Shrine, more formally known as Fushimi Inari Taisha, is famous for the tens of thousands of torii located on the shrine grounds, hence the nickname the Torii Shrine. Inari is the Japanese God of fertility, rice, agriculture, foxes, industry, and worldly success. "Fushimi Inari Taisha (伏見稲荷大社) is the head shrine of Inari, located in Kyoto, Japan. The shrine sits at the base of a mountain also named Inari, and includes trails up the mountain to many smaller shrines" (duh).
At the bottom of the mountain you will find the main torii gate and the main shrine. 
In Japan, the "torii marks the transition from the sacred (the shrine) to the profane (the normal world)". They are almost always painted a redish orangish color and the purpose of the torii is so:
"Torii mark the entrance to sacred space in Japan. Passing underneath a torii on the way to visit a shrine is, along with washing one's hands and mouth with water, an act of sanctification and purification before approaching the kami (God) to pray.
For this reason, people who are in a state of uncleanliness are not permitted to approach a Shinto shrine for prayer as their uncleanliness would defile the grounds. Examples of uncleanliness in the Shinto tradition include a woman who is menstruating or anybody who has lost a relative in the past year. When a Japanese person suffers a death in the family, he or she will go to Buddhist temples instead of a Shinto shrine to offer prayers for 1 year" (Wikipedia). Interesting, huh?
For this reason, people who are in a state of uncleanliness are not permitted to approach a Shinto shrine for prayer as their uncleanliness would defile the grounds. Examples of uncleanliness in the Shinto tradition include a woman who is menstruating or anybody who has lost a relative in the past year. When a Japanese person suffers a death in the family, he or she will go to Buddhist temples instead of a Shinto shrine to offer prayers for 1 year" (Wikipedia). Interesting, huh?
So to enter the shrine we first go underneath the torii and straight to purificationing.
In case you're not sure of what to do, use your picture clues:
Amanda isn't even weirded out by the germs anymore. :)
(They really were friendly, despite the picture)
"One month after birth (the 32nd day for boys and 33rd days for girls) the baby is taken to a Shinto shrine to be placed under the protection of the Gods or Kami and become a parishioner. In days gone by the baby was always taken to the shrine by the grandmother because the mother was considered to be impure from childbirth, but nowadays the child is more likely to be taken by the mother. During the ceremony, called Hatsumiyamairi, the parents and grand-parents express their gratitude to the Shinto deities for being given the baby and the priest prays for the baby’s good health and happiness. A Shinto priest wearing unique Shinto costume and headgear stands between the parents and the altar and recites a prayer or Norito at the same time swinging a Tamagushito to the right and left. Somewhere in the middle of the prayer, the priest cites the name of the baby and his or her birthday. The prayer continue for about ten minutes and then the parents and baby go forward and bow to the altar. At the end of the ceremony rice wine or sake, is served in wooden cup and given to each adult." There you have it.
Amanda & I ready for our third religious stop of the day:
So after actually getting into the shrine our eyes went straight to the see of vermillion (the technical term for the color of the torii, NOT the city in South Dakota, haha).
I'm kind of all about the path less traveled ...
I'm really going to miss traveling with Amanda. :(
much love
much love
-tara-
xx
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